Re-Settling: an update

I thought of titling this entry “settling,” making use of the double meaning there –settling being the process of making oneself at peace in a place, and settling also being the state of making do with less than what one originally wanted. Both might apply here, to be brutally honest. This is not a move I originally desired, but one of those cases where God was clearly on the move and my job was to follow. However, the more we’re here, the less that second meaning applies.

Since last October, my family’s been transitioning from our little house in southwest Minnesota where we’ve lived for nearly ten years to a much-larger parsonage in a little town of 700 in rural South Dakota. It’s an unexpected transition for me. After having written a whole book on what home means and moving and settling (my MFA thesis, as yet unpublished), I wasn’t figuring on having to do yet another chapter of re-settling. But once things built momentum last summer toward our move here, I quickly realized resistance was futile. Jonah tried running once from God’s clear direction. Learning from his example, I think I’d rather avoid the parallel of a three-day-detour in the belly of a whale (or worse). …So, if you see some posts tagged “Notes from Nineveh,” there’s the connection. Nineveh may not have been Jonah’s first choice of address, but once he surrendered to God’s calling, he had a front-row seat to God at work in the unlikeliest of places. And that’s a place I wouldn’t mind being, really. In clarification, the Nineveh connection only really applies as far as my initial resistance. I think Jonah had some anger and resentment toward Nineveh, and that doesn’t apply in my case. Neither is my little corner of the world any worse than average in terms of being a den of iniquity as Nineveh was (that is to say, it’s a typical rural small town with all its quirks and blessings and difficulties).

I may be intentionally vague at spots in the stories I share here, as I’ve learned from observation (and maybe the wisdom of years?) that one role of a pastor’s wife is knowing which stories to tell and which ones to keep. Even admitting my hesitance in selling our house and moving here feels like an indiscretion. My years of working among Christians has taught me two things in brutal clarity: one, Christians are absolutely terrible at conflict management. Two, no one speaks fluent Passive-Aggressive like we do here in the wounded Body of Christ known as the Church. And so, I take on this role with a heavy dose of caution and perhaps more than a dash of paranoia. People are messy, and pastoring is about as people-y as you can get. But I’ve also learned over the past few pandemic years that people are necessary, even for me. I may not be the one preaching, but in many ways, this new chapter is a Moses move for me. Hospitality and mercy and flexibility are things I’ve desired, but not things that come naturally for me. I’m learning how to support my husband and family (and church) as I go. All of this is new.

We’ve been here for a little over a month now. I’m finding it easier to remember names and find familiar faces each Sunday. For the first time in years, I am part of a moms’ group that I feel a genuine part of, even having been there only twice. The list of missing items (somewhere in a yet-to-be-unpacked box in the basement, most likely) remains, but for the most part, we’re at home here. I’ve charged the battery to my good camera and am hoping to add some more of my own photographs here as I find my way around. I’m finding my way into a new routine also, since I’ve taken an indefinitely long hiatus from teaching. Now that the dust has settled, I’m hoping to spend more dedicated time writing and getting more of my words out into the world (a gift and a privilege I plan to accept wholeheartedly).

Meanwhile, my copy of Kathleen Norris’s Dakota is sitting here on my desk, waiting for its yearly re-read. I look forward to finding some new understanding in it this time around, even if technically I can still see Minnesota from here.

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Noise, News, and White-Noise Anxiety

2020 has been an anxious year.

I don’t think I’m alone in that observation, either. Between every tempest in a social media teapot to the tempests in a test tube (Coronavirus), I don’t think many people are hanging on to this year as an example of living their best life. But then, when I look back, it’s often been the times when you struggle to find peace, to find beauty –and then find it– that I remember with less than the pain that they should bring. There’s something precious about joy that’s fought for and won. And this year, if there’s ever been a year, has been one where joy hasn’t come without a fight.

I’ve been so grateful to live where I do these days. June is still my favorite here. Temps in the low 80’s (usually), abundant sunshine, just enough rain and thunder to break up the monotony, and everything greens. Scientists in New York and other cities pointed out that during the time when we were all sheltering in place that there was a noticeable quiet. They could hear bird song again over everything else that was normally drowned out by the shuffle and bang of vehicles and machinery. Animals wandered the streets without the usual interference of people and bicycles and cars getting in their way, threatening. For the birds and rats and deer and opossums of the city, 2020 has been a less anxious time.

Which makes me realize what I have here. The sound level here really didn’t change at all. Perhaps fewer trailers full of screaming hogs being carted to their futures as bacon and ham. Fewer trucks clatter-banging over the railroad crossing just down the street from our house. The train that hauls corn and ethanol back and forth from one end of town to Worthington didn’t seem to pause much. Then again, the 6:30am train horn doesn’t wake me for long any more. I can’t really say I noticed. And the wrens in our back yard have always had enough aural space to be heard. Their only competition is the wind in the trees and grass today, and really, that’s more of an accompaniment than competition.

It’s startlingly easy to lose track of the outside world –that is, the world that the news media thinks is worth covering– on the porch. My “outdoor office,” I call it. Looking into my computer screen, I can see CNN’s concern about the President’s slurred speech and stumbling down a ramp, and I see Twitter trending things like #ww3. Close the computer, though, and it all goes away. Or, rather, my awareness of it does, for a little while. Not much has changed from last June to this one, judging by the sound level and wildlife count …and the height of my lawn, which always seems to need a mow.

Which brings up the question in my mind: what matters to me, anyway? What should matter? I read a book many years ago called Four Arguments for the Elimination of Television, written by a guy named Jerry Mander. No kidding –that’s his actual name. In the book, he makes the case that television news distorts our impression of the world. Before television, we got the news from word of mouth, news often days or weeks old. Later, we developed newspapers, delivering day-old news at our doorstep each morning. Now we can flip on our screen and watch “news” as it happens. The book was written in the 1970’s, before we might have even been able to fathom the permanently scarring effect of watching 9/11 unfold on live television news. Relevance changes when you’re watching things happen. And relevance changes when you can see the whole world in a little lighted box. The potential answer to the question, “And who is my neighbor?” changes when that lighted box expands your virtual neighborhood to an entire world –places we’d never set foot. No wonder it’s so easy to feel anxious about it and so difficult to know where to start in terms of making it better.

In a way, it seems like television news has made the world’s business our business, and I’m not sure how I feel about that. Yes, it’s putting my head in the sand, but sometimes I’d just rather not know. I believe that the abundance of knowledge is what produces that buzz of white-noise anxiety that’s ramped up in the past few years. Knowing is a burden –that’s a Biblical concept, according to Ecclesiastes 1:18. The thing I question is whether or not that burden keeps us so overloaded with things that we can’t possibly change that we have no emotional space left to listen to the burdens of our physical (dare I say real?) neighbors. It’s a sticky question, and the “what will people think?” side of me is hearing you accuse me of not caring. But that’s not it, really. We’re not off the hook. Where is lasting change most immediately and effectively made? Locally. Not on social media or through an institution (though those things have a place). We can fly somewhere else for a week or two and do a “mission trip,” without really knowing a place or its people at all. We can send money somewhere and never know the impact it will have. But we can also get to know our actual neighbors and shoulder the burden of their everyday apocalypses. Cancer. Loved ones dying. Job loss. Illness.

Read in context, Acts 1:7-8, the “Great Commission,” addresses the disciples’ anxiety:
“When they were together for the last time they asked, ‘Master, are you going to restore the Kingdom to Israel now? Is this the time?'”
I think perhaps they were concerned with what they saw as priority: kicking some Gentile butt and making sure that God’s victory was clear in terms of enabling Israel to come to political power. Jesus responds:
“He told them, ‘You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.'”

In summer Bible camp, one of our leaders pointed out to us that this commission to make disciples goes like a ripple in a pond. Jerusalem was their immediate neighborhood, and the commission started there. The vision of the disciples could never be as immense or grand as the vision of God. He just showed them where to start, and assured us that He’d take care of the rest. We don’t get to know the time, though the signs of a world on fire are everywhere. But we do have power to start in Jerusalem, our own backyard. And for me, that relieves a whole lot of anxiety.

Until, that is, I realize that actually have to pay attention and do it. But then, that’s where the Holy Spirit comes in, right?

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The Week Between

Somewhere in my travels through books and words I fell upon a two-word combination that’s stuck in my head ever since: liminal spaces. It’s a fancy way of saying the space (or time) between something. A quick glance at my dictionary tells me that it comes from the latin word for “threshold.”

As someone who’s lived through more transitions than I can count, whether that’s between addresses or between seasons or between phases of life, I guess it makes sense that those words would be a little sticky. So when I noticed several people around me mentioning the quality of these days between Christmas and New Years as a sort of liminal space, it made (and still makes) perfect sense to me. I feel it, too, this sort of letting out the breath held during Advent, just before the deep inbreath of New Years and setting back to work in a new year, perhaps with a new mindset and the cleansing feeling of having started anew. Yet, in these days between, there’s a heaviness of the year past, a time when things slow down and quiet and we’re given space to reflect –perhaps moreso, since this is not only the end of a year, but of a decade.

In a Midwestern winter, after a just-barely white Christmas and a few inches of fresh snow in this week between, the outside reflects the inside. Everything stills in the snow, and the bright frigid mornings seem to add to that clean, silent sense of space and openness. Here, there is space to let the weight of a year past settle into memory, and space to walk into the hope of a new year.

Some describe this week between as a letdown, a time when time slows, a time of fatigue and sleeping in and greyness –and I feel that, too. But I wonder whether that reaction is one of our culture, a culture which thrives on noise and busy-ness and fullness. Like nature abhors a vacuum, we resist these times of silent space. We don’t want to make room for silence, let alone have it handed to us in the form of a week with no agenda, with no parties to attend or tasks to accomplish.

But I really think this week-between is a gift. It’s a gift like the silence of snowfall: something that, as adults who see snow and think only of ice scrapers and shovels and snowblowers –who only see the work to be done to clear the way out– we forget. We forget the joy of playing in the snow, of lying on the ground in the middle of a fresh snow angel, listening. We forget when we focus on the past and the future and miss what’s going on in the moment.

Perhaps that’s the lesson of liminal spaces. Liminal spaces in nature are usually times of unusual beauty: sunrise, sunset, rainbows, the clouds building before a thunderstorm. They’re things we miss when we’re not paying attention. So, in this time-between, enjoy the silence. Pay attention, make room, and relearn the gift of the present.

Photo credit: “frosted sunrise” by c thomasson is licensed under CC BY-NC 2.0  

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